The legends say that a seer predicted that Siddhartha would become
either a great king or a great holy man; because of this, the king
tried to make sure that Siddhartha never had any cause for dissatisfaction
with his life, as that might drive him toward a spiritual path.
Nevertheless, at the age of 29, while being escorted by his charioteer
Channa, he came across what has become known as the Four Passing
Sights: an old crippled man, a sick man, a decaying corpse, and
finally a wandering holy man. These four sights led him to the
realization that birth, old age, sickness and death come to everyone,
not only once but repeated for life after life in succession for
uncounted aeons. He decided to abandon his worldly life, leaving
behind his wife and child, his rank, etc. to take up the life of
a wandering holy man in search of the answer to the problem of
birth, old age, sickness, and death.
Indian holy men (sadhus), in those days just
as today, engaged in a variety of ascetic practices designed
to "mortify" the
flesh. It was thought that by enduring pain and suffering, the
atman (Sanskrit; Pali: atta) or "soul" became free from
the round of rebirth into pain and sorrow. Siddhartha proved adept
at these practices, and was able to surpass his teachers. However,
he found no answer to his problem and, leaving behind his teachers,
he and a small group of companions set out to take their austerities
even further. After nearly starving himself to death with no success
(some sources claim that he nearly drowned), Siddhartha began to
reconsider his path. Then he remembered a moment in childhood in
which he had been watching his father start the season's plowing,
and he had fallen into a naturally concentrated and focused state
in which time seemed to stand still, and which was blissful and
refreshing.
Taking a little buttermilk from a passing goatherd, he found a
large tree (now called the Bodhi tree) and set to meditating. This
new way of practicing began to bear fruit. His mind became concentrated
and pure, and then, six years after he began his quest, he attained
Enlightenment, and became a Buddha.
According to one of the stories in the Ayacana
Sutta (Samyutta Nikaya VI.1), a scripture found in the Pali
and other canons, immediately
after his Enlightenment the Buddha was wondering whether or not
he should teach the Dharma. He was concerned that, as human beings
were overpowered by greed, hatred and delusion, they wouldn't be
able to see the true Dharma which was subtle, deep and hard to
understand. A god, Brahma Sahampati, however, interceded, and asked
that he teach the Dharma to the world, as "There will be those
who will understand the Dharma". With his great compassion,
the Buddha agreed to become a teacher. At the Deer Park near Benares
in northern India he set in motion the Wheel of Dharma by delivering
his first sermon to the group of five companions with whom he sought
for enlightenment before. They, together with Buddha, formed the
first sangha, the company of Buddhist monks.
Other Versions of Buddhist Origins
This story must be qualified as follows. First, there are other
narrative versions of his life that do not exactly match - one
has it that the Buddha leaves home in the "prime of his
youth", his parents weeping and wailing all the while. Second,
we know from other sources that the state of Shakya, where he
was born, was an oligarchic republic at that time, so there was
no royal family of which to speak. Therefore, it is believed
that the Buddha's father was not a king in the sense of an absolute
ruler, but rather an influential tribal figure. However, regardless
of the details of his early life, the evidence strongly indicates
that the Buddha was indeed a historical person living in approximately
the same time and place in which he is traditionally placed.
It has also been advanced that the influence of Jain culture and
philosophy in ancient Bihar gave rise to Buddhism. In fact the
Jain culture, or religion as we may call it, was founded just prior
to Buddhism, and both philosophies shared the same area in which
they taught a Dharma that admits no Creator or an all-influencing
Being.